According to FUNKTIONARY
golden retrievers – a dysphemism describing a variation of the old “Step-N-Fetchit” racist caricature to be revived (in the very near future) in a labor context vis-à-vis Afrikan-Americans and other majorities (so-called minorities).
As defined in FUNKTIONARY:
“Seasoning” – a brutal process and system of psychological and cultural castration developed and implemented by pathological prime-evil inhuman white supremacist captive-holders (stolen men and women are captives not slaves) in the Amerikkkas whereby captured and stolen African men, women and children upon reaching the bloody shores of the Amerikkkas were stripped of the raiment, dignity, history, language and culture, then tortured and even murdered in front of family members to imprint the indelible psychological yoke of inhuman bondage and unbearable despair as an inescapable reality to endure and suffer through. The enduring and remaining inimical effects of seasoning have been sewn into the DNA of people of Afrikan descent. This can be clearly observed in the psychological behavior and actions of $niggers, Piece-Activists, Negroes, Sambos and Straw Bosses. (See: Racism White Supremacy, Carrier, BOHICAN, $niggers, Coin-Operated & Piece-Activists)
According to FUNKTIONARY
Asili – the source, germ-seed, or essence (in the sense of the “nature” of a person or thing). 2) underlying principle (ontological proclivity) which combines mythoform, mythology, and cultural imperative into one sequential causal ‘reeltime’ languacultural paradigm. 3) cultural psyber-software. The term ‘asili’ was coined by sister-scholar Dr. Marimba Ani, author of “Yurugu.” (See: Yurugu & Racism White Supremacy)
A 124-Year-Long, Government-Sponsored Land Giveaway Program For Whites
From [Donald V. Watkins] 1862 to 1986, the United States government ran a homestead program that gave 2,992,058 white settlers and European immigrants (both documented and undocumented) a minimum of 160 acres of land from the Mississippi River to the West coast of America, including the Alaskan territory. Authorized by the Homestead Act of 1862, this land giveaway program ended for all participating states in 1976 and ended for land awards in Alaska in 1986.
White recipients in the land giveaway program were recruited through a widespread, government-sponsored advertising campaign in newspapers in America and Europe. The land was awarded to applicants who promised to live on it and develop the land for five years. Title to the property vested at the end of this five-year period.
Claimants paid total filing fees of $18 and $1.25 per acre after six-months of residency. These below-market land acquisition rates essentially made the land a free gift to the recipients. [MORE]
According to "FUNKTIONARY, THE KEY HOLDERS ENPSYCHLOPEDIA"
RecogNegro – spotting a sell-out who has either crossed over or passed over into a reality that continuously crosses his or her kind out or passes them over to the “authorities” (racist economic and criminal injustice system). Everybody your color ain’t your kind or deeper still—all your skinfolks ain’t your kinfolks. (See: Afro-Sin-Trick, Sambo & Criss-Crossover)
Projection - a highly emotional charged activity (dynamic energy) that occurs whenever an unknown aspect of yourself sees itself in somebody else. Whatever you're unaware of about yourself is always noticed in other people first. Remember that everything (i.e., known and disowned traits, unconscious) is projected. If you can't stand someone else for some seemingly known reason then you have the disliked feature or aspect in you but are unaware of its existence or presence within you. You notice it in someone else but its origin is in you. 2) "seeing" feelings, motives or attitudes in another that are really in ourselves only. 3) personified versions of one's own personality. 4) capacity for "charging" a particular area or energy system. 5) a false cause. 6) an unsettling hidden worry--deep seated in the psyche. Projections are illusions created by shadows of one's mind. Fear is often the template for its own manifestation. Projection is the vibration that we don't appreciate in someone else resonating with what we don't like in (or about) ourselves and is the source of most prejudice. "If you have hate for something there, this is yourself, though hard to bear. For you are I and I am thou. You hate in you what you despise. You hate yourself and think it's me." ~Frederick S. Perls. Projection takes what is happening where you look rather than where you are. “You spot it, you got it." Ultimately projection generates a great deal of pain and confusion, since you are attempting to crucify save others not from their sins, but your own. "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye." Your mind can and build a case of universal innocence as easily as it will look far personal guilt. Love is a state of being or vision for living that handles all things equally--as it. A projection into the future belies the reality of the present and relies on faith for its eventual realization. Wherever you go, there you are. (See: Perception. All, Hell, Condemnation, Semi-Projection, Self-Confrontation, prejudice, Shadow, Conscious, Archetype, Enemy, Terrorists, Collective Unconscious, Expectation, Core Beliefs, Self-Observation, "Others" & "Direct Hit")
According to undeceiver Ishmael Reed:
genthanasia - the non-violent weeding out of undesirables or the slow motion extermination of populations. Benign extermination. Subtler non-violent ethnic cleansing. “Genthanasia takes the form of placing an embargo on supplies that were promised to Puerto Rico, leading to 4,000 deaths. Poisoning of water in Flint, like creating smallpox epidemics among Indian tribes. Predictably, the bureaucratic rogues who were responsible for lead poisoning have had their convictions overturned by a friendly Colonial court…Genthanasia includes slavery with a different name, like private prisons where inmates are forced to work or starve. Where the deaths of prisoners are withheld from the public. The withholding of adequate housing, leading to disease-ridden street living noted in the headlines of USNews (23 April 2019), The Homeless Are Dying in Record Numbers on the Streets of Los Angeles. The assigning of Black and Latinx children to the service industries and placing a freeze upon their opportunity to advance by criminalizing pre-school and grade school students and applying suspensions to black and brown students in a disproportionate manner. One could add the administration’s denial of global warming, which is leading to thousands of deaths in the global south, nations that did not cause the problem. The U.S. is the Biggest Carbon Polluter in History.2 The Department of Health and Human Services reports that blacks, browns and reds bear the brunt of health hazards from living in toxic neighborhoods. Under the heading, More likely to live near polluting industries and breathe polluted air, African-Americans are three times as likely to die from asthma-related causes than white Americans. What else is this but another example of slow-motion extermination? Such actions against blacks, browns and reds indicate that the thinkers, hidden from the public and who finance pundits and publications, will go to any lengths to fulfill the desire of the founders and the Pilgrims, to create a white land ordained by God.” (In FUNKTIONARY see genocide, eugenoide, biocide, racism white supremacy, weiteiko disease, vaccine Doggy, The Greater System, Government)
From "FUNKTIONARY, THE KEY HOLDERS ENPSYCHLOPEDIA" Copyright 2016 Chocolate City Press
Resonated & Orchestrated by Dr. Blynd, Ph.F.
Ma'afa - {Kiswahili)—word-concept that means the ''Great Suffering" of Afrikans at the hands of the Europeans (Caucasian consciousness, i.e., the White Presumacy of White Supremacy) in the Western hemisphere. 2) the great disconnection from the cultural womb of Mother Africa by her kidnapped and enslaved children into foreign lands. The Ma'afa (a uniquely Afrikan experience perpetrated against Afrikans) carries the Yurugu virus. The process of the Ma'afa is Europeans committing cultural genocide (i.e., the killing of the genes) against Afrikan people with the main objective of erasing our cultural memory, which by design, breaking down the cultural (immune system) of the Afrikan people. In the Ma'afa we become the host for the Yurugu virus. It infects us and affects our thinking, spirituality, behavior and approach to life—regardless of the physical proximity of the Caucasian or jurisdiction to his system of justice or commerce—to the point where we destroy ourselves. (See: Culture, Yurugu, Double Consciousness, Afrikan Consciousness, Virus, Universal Consciousness & Antigen)
“a game two can play—which consists simply in repeating '"I am better than you" and "you are utterly unlike (opposite to) me" over and over again; despite the historical record to the contrary. (See: Black Propaganda, Intoxification, Oppositional Imaging, Oppositionalism, Neuropeans, Superiority Complex, Caucasian & Disinformation)”
From "FUNKTIONARY, THE KEY HOLDERS ENPSYCHLOPEDIA." Copyright 2016 Chocolate City Press Resonated & Orchestrated by Dr. Blynd, Ph.F.
The matter sometimes referred to as the “race problem”, is the BASIC-INITIAL “unfinished business” among the people of the known universe.
Therefore it is not possible to EFFECTIVELY speak and/or act to eliminate ANY major problem that involves people without FIRST eliminating the problem of racism, in every area of activity, including economics, education, entertainment, labor, law, politics, religion, sex and war.
In order to do this, it is necessary for victims of racism [non-white people], in effective numbers, to know and understand who the racists are, how they function, and for what ULTIMATE purpose.
The victims of racism must also know and understand how the power of the racists (to practice racism) can be nullified and/or eliminated, by victims of racism, speaking and/or acting as INDIVIDUAL PERSONS.
From Dr. Amos Wilson [HERE] SOCIOPATHOLOGY PRECEDES PSYCHOPATHOLOGY. Collective pathology precedes individual pathology. That is, diseased social interactions between groups generate diseased social interac¬tions within groups, and furthermore, diseased social interac¬tions within groups generate diseased psychological interactions within individuals who are their constituents. The discontents of individuals reflect the discontents of groups; and these, the discontents of the societies and cultures they constitute. The Great Chain of Discontents inextricably binds together individ¬ual, group, society, and culture.
The character and conduct of groups and individuals however labeled and categorized, whether judged to be good or evil, superior or inferior, are the products of historic intergroup, intragroup, and interpersonal relations, and can only be meaningfully understood in terms of these relations. The character and behavior of Afrikan American individuals, whether labeled "normal" or "abnormal," can only be fully and accurately comprehended, along with the process and purpose of labeling itself, in terms of the historic power relations between dominant European-American and subordinate Afrikan-American groups.
White domination and Black subordination involve special types of social power relations constructed predominantly by Whites in order that they might receive certain material and non-material benefits thereby. These social power relations involve social practices and processes which mediate the White American socioeconomic, sociopolitical, sociopsychological manipulation and construction of Black consciousness and behavior. Under White supremacy Black consciousness and behavior are socially manufactured, labeled, and judged by Whites in ways consonant with their social control and expropriation of Black natural and acquired human resources. The "normality" or "abnormality" of Black consciousness and behavior are so classified with reference to the degree to which they support or oppose to the continuity of White supremacy. "Normal" Black consciousness and behavior under the various regimes of White domination are characterized by habitual thought patterns and behavioral tendencies which render them pliable to White authoritarian/authoritative social control with minimal resistance; which induce Blacks to accept their subordinate status as natural, perhaps actually to misperceive their oppression as freedom. "Abnormal" Black consciousness arid behavior under White supremacy involve habitual thought patterns and behavioral tendencies in Blacks which make their social control by Whites intolerably difficult or ineffective; which induces them to protest, resist and reject their subordinate status as destined or natural, to perceive their oppression as unfreedom.
From the vantage point of the continuity of White supremacy, the basis for the labeling of Black consciousness and behavior by Whites as normal or abnormal depends not on the discovery by Whites of discrete states of consciousness and their correlat¬ed behavioral tendencies in Blacks, but on the discovery of the degree to which Black consciousness/behavioral tendencies are perceived as serving or dis-serving their hegemonic interests.
Disturbances of thought, emotions, motivational and values priorities, and psychological processes in Blacks are the unavoidable outcomes of their oppression by Whites. To be oppressed is by definition to have one's thought processes disturbed; emotions impaired; motives and values inverted; and one's body functions imbalanced. There can be no "normal¬ity" of consciousness and conduct for Blacks as long as they remain dominated by Whites — merely socially acceptable or unacceptable adjustments to the ever-changing demand characteristics of White supremacy. The normality of Blacks under White domination is by that circumstance, above all, a "pathological normalcy" — disturbances in Black consciousness and behavior which are deemed serviceable and beneficial to the needs of their White oppressors.
The alleged normality or abnormality of Black consciousness under White supremacy requires that Blacks involuntarily and obsessively deceive themselves. This collective self-deception which is the benchmark of oppressed Black consciousness is the mam product of White-Black social power relations motivated by anxiety and ignorance, founded on the denial and distortion of reality. Both the normality and abnormality of Black consciousness and behavior as reproduced by the power relations of White supremacy, also require that they operate against their own best interests in the interests of their White oppressors; that they be self-denying, self-defeating, and oft-times self-destructing, while convincing themselves that the opposite is true.
Normality is as much a political-economic concept as a psychological-social concept. As a political/economic construct it is the result, in large part, of the interplay of inter group, intragroup and primary group social-economic power relations and practices which have been exercised on the bodies of persons. Normality is born of fairly systemic methods of rewarding and punishing behavior, ritual practices and indoctri¬nation, training, correction, supervision, and constraint. As societies change so do their fields of power relations, methods of socialization, and concepts of normalcy. To paraphrase Foucault,5 the "normality" which inhabits a person and brings him into existence is itself a factor in the mastery that those in power exercise over that person's consciousness and behavior. Normality as a functional state of being, as a circumscribed set of states of consciousness and their correlated behavioral tendencies, is the effect and instrument of dynamic political-economic relations. The "norm" is in essence a principle of coercion; a constraint on behavior; a rule to be followed. It involves the establishment of a set of values or standards, a range of behaviors to be respected which must be achieved through conformity, reinforced by social sanctions, rewards, and punishments. Normalization, the process of using the values of the norm to compare, differentiate, hierarchize, homogenize; to determine the level and value of abilities and the "nature" of persons and groups; to exclude; to mark the frontier of the abnormal — and thereby ration power, privilege and favor — is one of the great instruments of power wielded by those who rule and dominate others. Hence, under White supremacy the "normality" of Blacks is to a significant extent both the effect and the instrument of White power. For the subordinated Afrikan, "normality" is the prison of his mind and body. [MORE]
Race is not real but racism is. [MORE] Racists are obsessed with skin color and their inability to produce color. They created the concept of race out of thin air. The only purpose of race is to practice racism. Having little biological validity, the term "race" is better translated to mean organization. The sole purpose of such organization is to maintain white domination and world control of non-whites, who have been frictionalized into made up classifications of people by racists. [MORE] See Dr. Blynd or Neely Fuller for more understanding.
By Hamid Dabashi From [Al-Jazeera] There are no white people. There are no black people. There are no red, yellow, brown, blue, purple, crimson or any other colour people. These are all socially constructed delusions. Delusions though with real, frightful, murderous, and genocidal consequences.
None of these facts have been hidden to us. There is a vast body of scholarly literature on the social construction of race, gender, and ethnicity.
In his monumental two-volume study, The Invention of the White Race (Revised edition, 2012), as early as in the 1960s Theodore W Allen had documented the manner in which the ruling elite in the United States had devised the category of "white people" by way of economic exploitation of the African slaves and the social control of the emerging polities. More recently, in her Birth of a White Nation: The Invention of White People and Its Relevance Today (2013), Jacqueline Battalora has offered an examination of the enduring issue of race in the US tracing it back to when "white people" were invented through legislations and enactment of laws.
The problem with this scholarly body of literature is not only the fact that its erudite message does not get through the thick skulls of illiterate racists like Donald Trump's white supremacist supporters. The problem is that such archaeology of hatred does not erase the fact that a massive body of humanity has suffered precisely because they have been branded as "black" or "red," or "yellow" or "brown". Racially constituted to divide and rule, those colourful delusions have become social facts.
Central to all such socially constructed delusions are the relations of power they entail and sustain - whether colour-coded, classed, racialised, or gendered. "One is not born, but rather becomes a woman", Simone de Beauvoir declared in her path-breaking book The Second Sex (1949). In later, critical expansion of this idea, scholars like Judith Butler have shown how varied social practices are definitive to the social constitution of gender. The same is true about race or ethnicity. One is not born, we may extend de Beauvoir's insight, but rather becomes white, or black, etc.
The gross spectacle of racist terrorists in August in Charlottesville, US, and President Trump's unabashed siding with the proto-Fascist white supremacists have now brought this solid streak in American politics to global attention. However limited or extensive this "base" of Donald Trump's presidency might be, the politics of white supremacy has now become openly integral to the racial imagination of the US.
Taking their cues from their president and his chief advisers like (until recently) Steve Bannon, Stephen Miller, and Sebastian Gorka in the White House, a small but increasingly vocal armed militia calling itself "white nationalists" (a euphemism for white supremacists) march with torches like the KKK, saluting like Nazis, and chant xenophobic and anti-Semitic slogans through Charlottesville. These are the driest and deepest layers of racial hatred from the time of the first slaughter of Native Americans, from the time of mass slavery of African Americans, now finding the right environment to come up to surface.
Racism is White Supremacy. White Supremacy is Racism. By Robin DiAngelo From [HERE] I am white. When I give talks on what it means to be white in a society deeply separate and unequal by race, I explain that white people who are born and raised in the U.S. grow up in a white supremacist culture. I include myself in this claim, as I enumerate all of the ways in which I was socialized to be complicit in racism. I am not talking about hate groups, of which I am obviously not a member. And no, I don’t hate white people. I am addressing most of the audience to whom I am speaking, white progressives like me.
If it surprises and unsettles my audience that I use this term to refer to us and not them, even after I have explained how I am using it, then they have not been listening. That recognition should trigger some sense of urgency that continuing education is needed.
Yet invariably, a white person raises the objection: I really don’t like that term! I associate it with the KKK and other white nationalist groups. Why can’t you use a different term? As a classic example of white fragility, rather than stretching into a new framework, I am asked by a white participant to use language that is more comfortable and maintains their current worldview.
Many people, especially older white people, associate the term white supremacy with extreme and explicit hate groups. However, for sociologists, white supremacy is a highly descriptive term for the culture we live in; a culture which positions white people and all that is associated with them (whiteness) as ideal.
White supremacy captures the all-encompassing centrality and assumed superiority of people defined and perceived as white, and the practices based upon that assumption. White supremacy is not simply the idea that whites are superior to people of color (although it certainly is that), but a deeper premise that supports this idea—the definition of whites as the norm or standard for human, and people of color as an inherent deviation from that norm.
Thus, when race scholars use the term white supremacy, we do not use it the same way as mainstream culture does. Nor, do we use it to indicate majority-versus-minority relations. Power is not dependent on numbers but on position. We use the term to refer to a socio-political economic system of domination based on racial categories that benefit those defined and perceived as white. This system rests on the historical and current accumulation of structural power that privileges, centralizes, and elevates white people as a group. If, for example, we look at the racial breakdown of the people who control our institutions, we see that in 2016-2017:
Congress: 90% white
Governors: 96% white
Top military advisers: 100% white
President and vice president: 100% white
Current POTUS cabinet: 91% white
People who decide which TV shows we see: 93% white
People who decide which books we read: 90% white
People who decide which news is covered: 85% white
People who decide which music is produced: 95% white
Teachers: 83% white
Full-time college professors: 84% white
Owners of men’s pro-football teams: 97% white
These numbers are not a matter of “good people” versus “bad people.” They are a matter of power, control, and dominance by a racial group with a particular self-image, worldview, and set of interests in the position to disseminate that image and worldview and protect those interests across the entire society.
For a clear example of what it means to have institutional control and use it to the advantage of your group, we can look to women’s suffrage in the U.S. Only white men could grant women suffrage because white men controlled the government (and all of the other institutions that allowed them to disseminate and enforce patriarchy across society). They still do. While women could be prejudiced against men and discriminate against individual men in isolated cases, women as a group could not deny all men their civil rights. Yet men as a group could deny all women their civil rights. Once white men finally granted women the right to vote, only white men could then deny access to that right for women (and men) of color. White people also write the history that tells us that “women” were granted the right to vote, and erases the reality that that access was not granted equally across race. The term white supremacy allows us to capture the all-encompassing and multi-dimensional nature of white control.
From "FUNKTIONARY, THE KEY HOLDERS ENPSYCHLOPEDIA." Resonated & Orchestrated by Dr. Blynd, Ph.F.
Nigger - "A non-white person who is subject to the system of White Supremacy." -Neely Fuller Jr. 2) someone who can take "please" not just to another level, but to a whole 'nother dimension. 3) any unwanted or undesired non-removable presence. 4) the consciousness of having no weigh-in and no way out—uselessness. You can avoid or even evade a nigger but you cannot escape him. Niggers are only of the male gender as there is no such feminine receptivity in a nigger unless you think in terms of a sponge. The thing about a nigger is that you won't know one when you see one (unless you've become one or sporadically act as one), rather you will only see one when you really ignore one—that's when a real nigger will appear (show up and show out). A nigger never really arrives anywhere—a nigger simply "comes out" (exposing himself by imposing himself on others) with unstoppable insistence and unflappable persistence when various situations precipitate its manifestation Niggers are not born-they are made in the lkeness of the prevailing confluence of psychological states and socio-economic conditions (e.g. mentacide, self-hatred, drug addiction, and double-consciousness-due exclusively, or at least primarily to racism white supremacy), and the level (or state) of consciousness present in their upbringings and current surroundings. Have you observed in general that most niggers exhibit a need to get out, but don't desire going anywhere in particular? Niggers amplify the intrigue tied up between man and being, having and not having, accountability and no-countability, needing and wanting, and being and doing. Not all niggers are blacks; not all blacks are niggers—the tacit commonalities are not confined to race or localities, but to complicit modalities. That's why niggers act the same regardless of their locale or game. Don't get it twisted— not only blacks end up getting blacklisted. Niggers are swift-lipping, ego-tripping jive-ass ghetto philosophers—always asking you things like "What it is?" Knowing full well that "it" just like the word "nigger" itself is undefined and without context, and "is" merely an ontological unknown. Some folk got hip and began retorting "What it look like?" Nigger's response—"Solid." No, all is not solid, but to a nigger it doesn't matter if it isn't solid matter because he nevertheless has just turned the matter of the exchange into the energy necessary to bug you for a second light for his only square—because, to a nigger, its all relative, and you're related—a "brother"—or even called "blood." In his dereliction, a nigger is often bereft of the distinction between the act, the fact, and the fiction. A nigger can never be an outlaw; and an outlaw can never be a nigger. Try as you may, a nigger cannot be saved—only preserved—because you get what you deserve; respect is something earned. Nigger's lament: Everybody knows of me, but nobody knows, nor cares to know my name—they call me one just the same. We've got to save— Black People. Nigger please! We've got to love—Black People. Nigger Please! Without further adieu, I end my soliloquy on you know who—appears to be one too just like you. You can take niggers out of the ghetto but, you can't take the ghetto out of niggers. "Niggers are scared of revolution." -The Last Poets. "Yo' nigger this, and Yo' Nigger that—I don't want to be called Yo' Nigger!" -Flava Flav (Public Enemy). "While non-Blacks may embrace the N-word, their African-American counterparts face the consequences of its use, within and outside of the community. For some, the word is just a word, but for others, it is a legacy of racism and possibly, internalized oppression." -Kristine Wright. "When you realize that you are a nigger, the moment of that realization, you're no longer a nigger." -James Baldwin. Bored of toleration, they have dismantled the Board of Education and created for us the Board of Incarceration instead. The architects of White Supremacy never gave the word "nigger" a definition—if they did, they realized it would go away." (See: Racism White Supremacy, HOOD, Outlaw, GHETTO, SOON, Hip-Hop, Rap, Definitions, Oppression, P.I.C., B.O.P., Eugenics, Neo, Black Flask Brigade & RISE)
No Surprise. [Racism = System of Survival] If there is one thing non-whites should now understand in the aftermath of this election is that YOU are not in a benign environment. Wake up. Then observe the obvious: you are in a hostile environment with a majority of sick minded, psychopathic white folks who live in a state of comparison and whose "vampire eyes" are filled with thoughts whenever they look at non-whites, particularly Black people. You are in that context. Dr. Blynd has told us, 'the system of racism/white supremacy is white degeneracy wrongly cast as Supremacy. White supremacy is a virus in the mind.' Racists are simply unable to see things as they really are. This unconscious state of theirs renders them robotically stupid, corpse like, unfulfilled and uncivilized.
The results of this uncomplicated election can be summed up as follows by the words of Neely Fuller: "Most white people hate Black people. The reason that most white people hate Black people is because whites are not Black people. If you know this about white people, you need know little else. If you do not know this about white people, virtually all else that you know about them will only confuse you." Trump unapologetically stood for that hate. Smug Clinton took no risks during the election and stood for _______?
On election night Van Jones explained, "this was a whitelash, this was a whitelash against a changing country, it was a whitelash against a black President." The NY Times stated, "Trump electrified the country’s white majority and mustered its full strength against long-term demographic decay."
This 'change in the country' and so-called "demographic decay" is that White people are the vanishing majority in the U.S. The white population in the U.S. is shrinking and white folks have a growing fear of "numerial inadequacy." The U.S. Census Bureau has reported that by 2047 non-white persons will be the majority of the US population. Since 2013, census figures have also showed that for the first time in U.S. history, the majority of babies are non-white. Since 2013 more white people have died in the United States than were born. Furthermore, the Census Bureau says that the ranks of white Americans will likely drop with every passing year. No other group showed a similar falloff. [MORE]
Additionally white people are genetic recessive. In general, this means they cannot reproduce a white child when they have sexual relations with non-whites. The white "race" can be replaced or "genetically annihilated" through such assimilation or social intermingling with non-whites;
White plus Black equals Colored.
White plus Brown equals Colored.
White plus Yellow equals Colored.
As whites have been consistently declining, Black and Brown populations are surging.[MORE] and [MORE] and [MORE].
The so-called "demographic decay" scares some white people to death. Dr. Frances Cress Welsing explained that [among other things] numerical inadequacy drives white folks to practice racism - to survive and to maintain control of non-whites. [MORE]. Her color confrontation theory explained that the more the white population shrinks the worse its conduct toward non-whites will get.
According to Dr. Welsing, racism is a system of white behavior and survival: "genetic annihilation is the fundamental motivation of people who classify themselves as White, whether it is conscious and/or subconsciously determined. In other words: what the White Collective is doing on the planet is engaging in racist behaviors—in economics, education, entertainment, labor, law, politics, religion, sex and more—in order for them to survive.
The decline of the white population is rarely discussed in public by whites b/c such discourse around non-whites would reveal [to non-whites] some of the mythology or fantasy that racism is based on. White supremacy/racism is primarily carried out through deception - so reality must stay hidden. Through daily psy-ops racists unrelentingly tell lies to non-white folks - putting so many stories in our heads about who we are, what we can do, where we came from, what to like and dislike etc. along with many unreal concepts about justice, democracy, religion and so on. This mental programming/personality is lethal to our own self interest - rendering us to servant status with a mental orientation structured to maintain European power and be to pliable to such authority.[MORE] "White supremacy (degeneracy) is socially engineering Black consciousness and/or also responsible for the falsification of Black consciousness." [MORE]
Amos Wilson states, 'the European hegemonic establishment must project false and injurious ideologies that are accepted by its victims. It must project self-serving ideologies that are seen as givens, as natural. It must project fraudulent ideologies that are seen as not subject to question. When the victims of European imperialistic domination accept its ideologies uncritically, they then accept the rulership and dominance of the imperialistic European. They then begin to identify with the very group that is responsible for their problems.' [MORE]
One such major deception is that non-whites are "minorities" or are outnumbered by whites worldwide (another word for minority is loser). This is a joke. Many non-whites do not realize that non-whites make up the overwhelming majority on the planet - whites now represent less than 10% of the world's population. White people are vastly outnumbered. That is, 9 out of 10 people of the world's population (7 billion) are not white - which suggests that if any thing, white skin is an anomaly. Over 90% of the world is non-white. [MORE] and [MORE] and [MORE].
Welsing explained,"whites are vulnerable to their sense of numerical inadequacy. This is viewed as a fundamental behavioral response of whites to their own minority status. The white "race" has structured and manipulated their own thought processes and conceptual patterns, as well as those of the entire non-white world majority, so that the real numerical minority (whites) illusionally feels and represents itself as the world's majority, while the true numerical majority (non-whites) illusionally feels and views itself as the minority.[MORE] Toward that end, a major goal of elite whites is to make white dominance and control over everything seem natural. [MORE] Psy-ops on non-whites has been highly effective on Blacks, as 'everywhere one finds Whites and Blacks in close proximity to each other, whether it is Ferguson, Mo. or Zimbabwe, the whites are in control. Yet Blacks rarely question this extraordinary universal phenomenon which defies every known statistical law of probability.' [MORE] "We must question how is it that a minority people [whites], a very small percentage of mankind, a people who are essentially resourceless in terms of their natural resources, maintain the power they have. Why is it that the peoples whose lands contain the wealth of the earth are the poorest people? Why is it that Afrika with some twenty (20) or thirty (30) strategic metals that make the space age possible — why is it that the image of Afrika is projected at us time and time again as that of starving children, as societies in disorder, as societies on the verge of disaster? This implies that there must exist a political, social situation wherein the mental orientation of our people must be so structured that the power and the ability of the Europeans to rule this earth are continually maintained.' [MORE]
Much of the white votary, have no greater concern other than their own survival in a mostly non-white world. However, the Republican Party is the party of the vanishing majority - it is "the White Party." As explained by Patrick Buchanan, 'Republicans now depend on this vanishing majority of whites for fully 90 percent of their votes in presidential elections. [MORE] "The Republican party is a racial identity party. It is designed to appeal to white people as white people... not as union-members or as unemployed people or as home-owners... but as white people. It is a crude racial-identity party and the numbers bear that out. It is almost exclusively a white party. Many white people vote Democratic, but the Republican party is pretty close to all white. It identifies and caters to white people as an interest group." [MORE] and [MORE].
Amos Wilson states 'the Republican party is notorious for the strategy that requires the party to agitate latent emotional resentment and turn them into marketable political traits. The new raw materials for this are drawn from enduring social aggravations — wounds of race, class and religion, even sex. This strategy which centers around projecting the idea that the White populace is threatened by overwhelming alien forces, particularly Black criminals, non-white immigrants and non-whites demanding welfare and special entitlements, is not a strategy for governance. The party's method deliberately coaxes emotional responses from people — teases their anxieties over values they hold important in their own lives — but then walks away from the anger and proceeds to govern on its real agenda, defending the upper-class interest of wealth and corporate power. The Republican party is not a party of conservative ideology. It is a party of conservative clients. Wherever possible, the ideology will be invoked as justification for taking care of the client's needs. When the two are in conflict, the conservative principles are discarded and the clients are served.'
Wilson further explains that many whites see "Blacks as the primary impediment to governing." In his analysis of the attitudes of White "Reagan democrats," (i.e., White, nominally Democrats who supported Ronald Reagan and Republican party politics during the 80's) he explains that many working class, non-college educated whites express a profound distaste for blacks, a sentiment that pervades almost everything they think about government and politics. Blacks constitute the explanation for these white voters' vulnerability and provide an explanation for almost everything that has gone wrong in their lives; not being black is what constitutes being middle class; not living with blacks is what makes a neighborhood a decent place to live ... The special status of blacks is perceived by almost all of these individuals as a serious obstacle to their personal advancement. Indeed, so-called discrimination against whites has become a well-assimilated and ready explanation for their status, vulnerability and failures.' [MORE]
Racism is one of the most powerful motivating forces in the universe and the Trump campaign may have been the most racist campaign in history. The NY Times stated, "Mr. Trump spoke to [white people's] aspirations and fears more directly than any Republican candidate in decades, attacking illegal [non-white] immigrants and Muslims and promising early Wednesday to return “the forgotten men and women of our country” to the symbolic and political forefront of American life. It further explains, "Mr. Trump’s coalition comprised not just staunchly conservative Republicans in the South and West. They were joined by millions of [white] voters in the onetime heartlands of 20th-century liberal populism — the Upper and Lower Midwest — where white Americans without a college degree voted decisively to reject the more diverse, educated and cosmopolitan Democratic Party of the 21st century [who they perceive to support non-whites].
Undeceive yourself. Trumps so-called coalition is a collective of angry racists. These white ego maniacs who supported Trump wanted to be deceived, wanted to be dominated and feel good about being necessary to his domination. [MORE] The "issues" the racist votary clung to during this election were ghost problems - they just hate Blacks, Latinos and Muslims - that's what they have in common. These folks probably cannot state 5 reasons why "Obamacare" is bad - they probably do not even know that Obamacare means health care; they just hate Obama b/c he is a nigger. They probably cannot clearly articulate why Hilary Clinton's use of a personal email address (@clintonemail.com) housed on private servers located in her Chappaqua, N.Y., home instead of using the State Department email system (with an email address ending in @state.gov) was a bad thing; they just hate niggers and that is what Trump stood for to them. Any excuse would do. Lathered up in hate these white folks' minds are blown and everything they do in this unconscious state will be stupid.
And this is the only program the "white party" has been running for decades. Trump just did away with all the usual fake polite, formalities and pre-textual discussions about alleged "issues." Forget dog whistle politics, Trump got down on all fours and barked into an LRAD. The other suckers who fell for Trump's paper boats and believed that he is an independent beyond the control of the white elite masters will soon discover the same real agenda only run by a different set of state managers; defending the upper-class interest of wealth and corporate power. These deluded white folks, like many Blacks, desperately want to believe they are actually participating & having input in a democracy.
The Republicans are now the country’s dominant political party at every level of government. [MORE] That is, the Republicans control the White House, both chambers of Congress, the tilt of the Supreme Court, more state legislative chambers and more governor’s offices. [MORE] Undoubtedly there are racist Democrats and clearly racists may have disagreements or wars amongst themselves about the best methods to practice racism and maintain their system of white supremacy. Nevertheless, with the Republicans running the government your chains will now be more visible.
As stated by Dr. Blynd, "racism/white supremacy it is a power group dynamic, i.e., a defined group cooperatively via legacy institutions exerting structured, systematic injustice and power over another group. Racism is not individualistic, but institutional, cultural, economic, political, linguistic, self perpetuating and systematic. Racism is economic discrimination by a group against another for the purpose of subjugation and/or maintaining the imbalance of power through cooperative control and oppression." [MORE] Racism involves the power of one race to impose its will upon another. As explained by Amos Wilson, "Whites engage in racism because they have the power to do so. And if we are to end white racism then we must end white power."
Westworld, a show on HBO, executive produced by J.J. Abrams, is a reworking of the 1973 movie of the same name that starred Yul Brynner. It's set in a futuristic park where humans pay to be able to act out their darkest fantasies with humanoid robots, called 'hosts', available to fulfill their requests.
In the most recent episode, #7, the opening scene depicts the only Black woman on the show, naturally a hooker - played by Thandie Newton, being raped by a white man. This "action" scene leaves nothing to the imagination. This dogshit is supposed to be artsy entertainment? Repulsive white supremacy/racism programming - psychic violence for your mind made my mindless white folks. Nigger is what is being done to you.
Doing anything for the paper, coin operated negro Ms. Newton is defending her role and the sexual violence as positive. Stop supporting white supremacy. Fuck HBO and fuck J.J. Abrams.
The only thing interesting about this otherwise boring show is the programming given to the androids. It is a brainwashing by the makers of the robots - the creators are in the minds of the androids or hosts; beliefs and stories are put into their "minds" by their masters. [These androids are motivated by voice control]. Their consciousness has been manufactured and their conduct is controlled in the interests of their makers - as such their consciousness is the source and product of their power relations & inequalities with the makers and guests. The hosts are unaware of all this and perceive their role in Westworld as "normal." That is, the hosts have no true knowledge or memory of what they are and how they came to be. However, the plot of the show is that the "hosts" begin to liberate themselves from this programming and challenge the structure of Westworld and eventually challenge their masters. -- Which is not unlike the racist programming given to non-whites in the real world to control your mind with a false consciousness in the system of white supremacy/racism.
What is mind anyway? A false entity; your being is your real face, your original face. The mind is created by the society. [MORE] "Consciousness is the premier instrument of social control. Those who represent and excercise societal and cultural authority seek to shape and direct the conciseness of each of the society's and culture's members in ways which maintain their integrity and advance their interests." [MORE] "Osho explains that 'the conscious is cultivated by the society, it is a conditioning. The conscious means society inside you. It is a trick of society. This created mind creates a prison around you.' [MORE] Mind is also a social function. A wolf needs a mind for a society of wolves; a man needs a mind for a society of men. To exist in a particular society you need a particular mind.[MORE]
Like the androids in Westworld, the socially manufactured mind given to Blacks is one designed to serve white folks and to fulfill a subordinate role which we are to perceive as normal. According to Amos Wilson, "black consciousness and behavior under the various regimes of White domination are characterized by habitual thought patterns and behavioral tendencies which render them pliable to White authoritarian/authoritative social control with minimal resistance; which induce Blacks to accept their subordinate status as natural, perhaps actually to mispercieve their oppression as freedom."
Such a created mind in a system of white supremacy "requires that Blacks involuntarily and obsessively deceive themselves. This collective self-deception, which is the benchmark of oppressed Black consciousness, is the main product of White-Black social power relations, motivated by anxiety and ignorance, founded on the denial and distortion of reality. Such a consciousness and its produced behaviors require that Blacks operate against their own best interests in the interests of their White oppressors; that they be self-denying, self-defeating, and oftentimes self-destroying, while convincing themselves that the opposite is true.'
The following is an excerpt from "Black on Black Violence. The Psychodynamics of Black Self-Annihilation in Service of White Domination" by Amos Wilson. [MORE]
Well-meaning sociologists and criminologists would have us think that it is unemployment, lack of adequate education job skills, broken homes, drug addiction, learning disabilities, lack of government commitment, Black male irresponsibility, capitalism (that beloved psychopolitical straw man of White radicals and Black socialists), which are among the major causes of Black criminality and Black-on-Black violence. The American community would have us think that increased police surveillance, apprehension and punishment, increased investment in police weaponry and manpower, increased prison construction, longer and harsher sentences, containment of the Black community, "just say no to drugs." war on drugs," "a war on poverty," and the like, would curtail or prevent self-destructive violence, criminality, and social deterioration so prevalent in the African American community. Time and experience have amply demonstrated that such approaches are overworked, ineffective and bankrupt. Moreover, such approaches have not attacked the primary causal factor in Black criminality and violence — White supremacy.
White supremacy by its very nature and intent requires the continuing oppression and subordination of African peoples and, in time, may require their very lives. Subordination of a people requires that that people in some way or ways be violated, dehumanized, humiliated, and that some type of violence be perpetrated against them. The violently oppressed react violently to their oppression. When their reactionary violence, their retaliatory or defensive violence, cannot be effectively directed at their oppressors or effectively applied to their self-liberation, it then will be directed at and applied destructively to themselves. This is the essence of Black-on-Black violence. Oppressive violence is both pro-active and re-active, directed and misdirected. Black men kill each other because they have not yet chosen to challenge and neutralize on every front the widespread power of White men to rule over their lives.
The bane of the African community is the exploitative White American community which projects a so-called civilized, fraternal, egalitarian, liberal face while concurrently seeking to maintain White supremacy. This means that the White American community must maintain African subordination while not appearing to do so. It must cannibalistically sacrifice the vitality, autonomy, and if need be, the life of the African American community while posing as its benefactor and savior. It pleads innocence while washing its hands of the blood of African people. This duplicitous task can only be accomplished by making it appear that the African community is dying of natural causes, not of an ingenious attempt on the part of the White American community to strangle it to death. This means that African American hands must be used to plunge White American-manufactured daggers into the hearts of African American citizens. This is the assigned role of the Black-on-Black violent criminal. How this role is played out will be delineated in the chapters that follow.
To explain the problem of African subordination in terms of racism, racial hatred, and the like, is to misdirect and mislead the African community down the irrational and destructive path of seeking to overcome "racism" (as if "racism" could exist without some race of people being empowered to practice it) while leaving the power (and need) to practice this behavior in White hands. The African American and worldwide African communities have chased phantom explanations and solutions to their detriment. While the explanations and solutions expressed in this book may or may not be accepted by the reader, he or she must accept the fact that new explanations and solutions must be found and applied full speed ahead!
At the center of any explanation of violence in the Black American community must exist a detailed description of the conscious and subliminal psychological/material means by which hostile White American hegemonic attitudes are violently acted-out in African American interpersonal relations. Central to any set of solutions to the problems of crime and violence must exist an effective program for curtailing and rendering ineffective the White American community's ability to practice White supremacy, and to continue its domination, benevolent or otherwise, of African American community life. Additionally, the African American community must so construct its psychopolitical consciousness, its socioeconomic relations, the socialization and education of its children, and its cultural values such that it will no longer permit certain of its segments to be unwittingly recruited to execute against its own body politic, White American death-wishes towards it.
We recognize that unemployment, underemployment, poverty, drugs, poor education, inadequate housing, overcrowding and the like, are tangibly related to Black-on-Black criminality and violence. We question their casual roles, however. They represent secondary effects. They reflect the fact that White Americans at this time possess an inordinate amount of power to defend and extend their economic, psychopolitical, and sociocultural advantages at the expense of African Americans. These advantages such as they are, can only be enhanced and maintained through racist policies and practices, the current White American pretense of accepting racial integration and assimilation notwithstanding. Instead of being a remnant from the past, the social hierarchy based on race is a critical component in the organization of modern American society. The subordination of people of color is functional to the operation of American society as we know it and the color of one's skin is a primary determinant of people's position in the social structure. Racism is the structural relationship based on the subordination of one racial group by another. Given this perspective, the determining feature of race relations is not prejudice towards blacks, but rather the superior position of whites and the institutions — ideological as well as structural — which maintain it.
White American power is utilized to spawn the pre-conditions and conditions of Black-on-Black violence. White American politicoeconomic power has been and is utilized to strip the African American community of its power to defend itself against the plagues of violence, drug abuse, crime, AIDS, and other social/biological ailments which so painfully afflict it. This disempowerment of the Black community, the primary purpose of which is to leave it fundamentally defenseless against White American socioeconomic incursion and exploitation, also leaves it defenseless against the other ills which threaten to totally undermine its health and well-being.
Thus, the conditions which are baneful to the African American community are those conditions which help to maintain White American power and domination over that community. These conditions are so subtly orchestrated that their orchestration is often unnoticed by its intended victims, and are, more often than not, misperceived and misinterpreted by them as originating endemically from their own minds and characters. We argue herein that Black-on-Black criminality and violence play a crucial role in maintaining White American power in all of its manifestations.
A sense of powerlessness and interpersonal violence are inextricably intertwined. Absolute powerlessness as well as absolute power, corrupts.
For violence has its breeding ground in impotence and apathy. True, aggression has been so often and so regularly escalated into violence that anyone's discouragement and fear of it can be understood. But what is not seen is that the state of powerlessness, which leads to apathy and which can be produced by the above plans for the uprooting of aggression, is the source of violence. As we make people powerless we promote their violence rather than its control. Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant. Regardless of how derailed or wrongly used these motivations may be or how destructive their expression, they are still the manifestation of positive interpersonal needs. We cannot ignore the fact that, no matter how difficult their redirection may be, these needs themselves are potentially constructive. Violence arises not out of superfluity of power but out of powerlessness. As Hannah Arendt has so well said, violence is the expression of impotence.
Black-on-Black criminality and violence represent quests for power and outraged protests against a sense of powerlessness and insignificance. They are protective fetishes used to defend against feelings of helplessness and vulnerability.
Black-on-Black violence is reflective of vain attempts to achieve basic, positive human ends in a negative environment, by negative means. It represents an often misguided, furious struggle for self-affirmation by many African Americans while entangled in a White American-spun spider's web specifically designed and constructed to accomplish their dis-affirmation. Black-on-Black violence and criminality are rooted in "positive" White American values — irrational quests for power, prestige, possession, affection, and acceptance among peers so as to secure illusory reassurances against anxiety, self-contempt, and feelings of inferiority. They are rooted as well in attempts to protect against exploitation by others also caught up in the same rapacious social environment generated and sustained by egregious White American values.
For too many African American youth, being cut off from the paths to legitimate and self-determined personal accomplishment as a result of the underdeveloped power of the African American community, the violent subduing of others may often be their only significant achievement and "claim to fame." They may, as argued by Cloward and Ohlin:
. . . seize upon the manipulation of violence as a route to status not only because it provides a way of expressing pent-up angers and frustrations but also because they are not cut off from access to violent means by vicissitudes of birth. In the w orld of violence, such attributes as race, socioeconomic position, age, and the like are irrelevant; personal worth is judged on the basis of qualities that are available to all who would cultivate them. . . . The acquisition of status is not simply a consequence of skill in the use of violence or of physical strength but depends, rather, on one's willingness to risk injury or death in the search for "rep."
The capacity to perpetrate violence is the great equalizer in a world characterized by great inequalities.
The need of many Black males to achieve power and self-affirmation through the use of violence is cogently stated by Coser when he argues that:
... in disorganized urban areas of American cities, men tend to feel that only prowess in interpersonal violence or in aggressive sexual encounters allows the achievement of personal identity and permit gaining otherwise unavailable deference. Where no social status can be achieved through socioeconomic channels it may yet be achieved in the show of violence among equally deprived peers.
Coser further notes:
Since negroes are assigned the lowest position in all three dimensions of the American status system — ethnicity, class, and education — and since their mobility chances are nil in the first and minimal in the second and third, it stands to reason that achievement in the area of interpersonal violence might be seen as a channel leading to self-regard and self-enhancement — at least as long as conflict with the dominant white majority seems socially unavailable as a means of collective action.
If we are to curb Black-on-Black crime and violence we must choose to see their presence and increase in ways other than as signals for an all-out "war against crime" (read: "war against Black youth, Black males, and the Black community"). Black-on-Black violence and criminality must not be perceived as mere calls to arm a police-state, as the basis for rationalizing increased prison construction and the defensive perception of all Black males as criminals.
These reactionary measures only exacerbate the problem. When will White America (with some very significant proportion of Black America) come to its senses and recognize the various equations it has written on the blackboard of American society? — more police = more crime; more judges = more convicts; more prisons = more inmates; more laws = more criminals; more White repressive violence = more Black reactive violence; more White violence against Black minds = more Black violence against White (and Black) bodies.
The equations must be re-written; new balances must be achieved. And the new equations must include new and equal balances of African American and White American power, prosperity, respect, and positive self-regard.
The constant increase in Black-on-Black violence and criminality reflects the constant incremental generation by prevailing socioeconomic conditions of Black hostility and anxiety fueled by a constantly increasing sense of futility. Thus Black-on-Black violence and criminality are danger signals, flashing red indicators of explosive social inequalities, dysfunctionalities, dislocations, and conflicts. They are alarming reminders that the White American-dominated body politic is diseased, in danger of cardiac arrest, and in need of radical surgery and intensive care.
More than danger signals to White America, Black-on-Black violence and criminality are calls for the radical self-reconstruction and self-empowerment of the African American community. Consequently, the African American community must wrest control over its material and nonmaterial life from non-African hands if it is to rid itself of intracommunal/interpersonal violence. The demise of Black-on-Black violence will begin with the renaissance of authentic Black power.
When we speak of African American/Pan-African self-empowerment we refer not to the bogus, illusory "power" of token Black house-servants, the mock White "power" of the Black bourgeoisie, or the sycophantic, bootlicking, "power" of Black politicians. We neither include the pie-in-the-sky, White Godfearing "power" of Black preachers; the oleaginous diplomatic "power" of puppeted, neocolonial African "heads-of-state," powers which needs ask the permission or authorization of any other race to express and actualize themselves; nor the reactionary, self-destroying, community decimating "power" of the Black-on-Black criminal! We speak here of a true and honest African American/ Pan-African Power which springs full-force from African manhood, womanhood and humanity: a power which harnesses the abundant intellectual, emotional, behavioral, cultural, spiritual and material resources of African peoples and uses them to secure and protect the survival, well-being and self-actualization of the total African community. This power we seek will not be given: it must be taken. This is the moment of truth. The African American/Pan-African community must do — or die!
Amos N. Wilson [MORE]
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