Please Be Advised: Racist Citizens Function Like an Auxiliary Police Force in Nazi Germany, They Are Watching You with Hyper-Alertness & May Dial 911 to Get You Murdered Like Tamir & Trayvon

A Brown Watch. During Nazi Germany, German citizens functioned as an auxiliary police force; monitoring, arresting and watching Jews to assist Nazi police & soldiers with genocide. This "watch" of the Jews enabled Nazi control because Jews outnumbered the German police/soldier forces combined. Similar to Nazi Germany, with regard to non-whites, especially Black males, genocidal White people function as an auxiliary police force. They are watching YOU. If Anything you do makes them feel uncomfortable they will call the cops on you. In the context of White American domination there is no innocent Black male, just Black male criminals who have not yet been detected, apprehended or convicted. Their mere presence inspires in racists, fears of being assaulted, raped, robbed, or some other indefinable dread of being criminally victimized. [MORE] Also similar to Nazi Germany was the fact that Jews had been deceived to believe that they were actually fully integrated German citizens and equal participants in a so-called democracy. [MORE] 

Amos Wilson: American Society - Crimeogenic Society

To be a sensitive Black male, no matter how innocent, law-abiding, all-American, patriotic, altruistic, and loving, is to see the dilated pupils of fear in White women's and old men's eyes, to witness the defensive clutching at pocketbooks, to see yourself reflected in the mirrors of the other's eyes as a mugger, thief, and rapist. To be a perceptive Black male is to look out at an accusa­tive world and feel oneself the object of a suspicious ocular examination by trigger-happy policemen, to have your papers checked by security personnel while your White counterpart passes the checkpoint without question. To be a Black male is to have your integrity chronically under question, to always have to somehow verbally or nonverbally, communicate convincing reasons for being where you are if you are not in your "place." Only the carefully presented facade, the meticulous expression of nonaggressive, nonassertive body language, the representation of a carefully managed nonthreatening persona, or old age; only standardized, "non-Black" dress, standardized English, averted eyes intently focused on the leading newspaper, magazine, or book can alleviate to some tolerable degree the fears and suspicions / of others. But this diminution of fear and suspiciousness in others bought at the too-high price of self-annihilation, is always tentative, delicate, and is easily rent by the smallest misstep or the tiniest deviation.

Given the historical and contemporary virulence of White racism in America and the injustice toward Blacks that such racism engenders, the number of arrests, incarcerations, and in many instances, convictions of Black males should be viewed with a jaundiced eye. The willingness of White Americans to heavily tax themselves in order to finance accelerated and increased prison construction, rapidly expanding police forces and so-called criminal justice system personnel, burgeoning private police and security establishments; their willingness to finance the incarcera­tion of a Black male prisoner upwards of $30,000 to $40,000 per year, in sharp contrast to their unwillingness to tax themselves to provide for the appropriate funding of the education of Black children and to commit themselves to the ending of racist employment practices; to provide adequate housing medical care, food and clothing; clearly implies that alleged Black male criminality plays a very important role in defining the collective White American ego and personality. 

The typical White American response to the so-called criminal­ity of the Black male when closely examined, clearly indicates that it is more consistent with a conscious and unconscious need to instigate and sustain Black criminality as a highly visible and publicized component of American society, than with a yearning to reduce its destructive influence on both Black and White societies. White America needs an expressly "hyped" Black American criminality the way a neurotic patient needs his symptoms, despite his protests to the contrary. In other words, the existence of Black American criminality, alleged and actual, is a political-economic, social-psychological necessity for maintain­ing White American psychical and material equilibrium. Black American criminality apparently serves fundamental Eurocentric psychopolitical needs and is engendered and sustained for this reason. We will now examine some of these needs.

White American Paranoia

To look at the world or a segment of it with a rigid, hyper-alert, and all-consuming expectation — to search reality repetitively only for confirmation of one's suspicions while ignoring aspects of that reality which disconfirm those suspicions; to pay no attention to opposing rational arguments, cogent, well-founded evidence, except to find in them only those features that seem to confirm one's original views; to examine reality with extraordi­nary prejudice, rejecting facts, information and alternative possibilities while seizing on and exaggerating any scintilla of often irrelevant evidence that supports one's original expectations — denotes a driven need: a psychoneurotic, psychopathological need to defend an ego perilously in danger of disintegration and to defend it regardless of cost to oneself and others. Such a suspicious and paranoid orientation speaks to the need to rigidly construct and control reality so as to maintain self-control, to empower the ego and to gainfully exploit a relevant situation. This rigidity of attention, stereotypical viewing of the world; this chronic condition of hyper-alertness, hypersensitivity; this need to create the world according to one's own deluded images, to subject others to one's paranoid views, to exploitatively have them serve that need, bespeaks the greater need to gain ego satisfaction and enhancement, self-definition and material gain through manipulating the behavior and consciousness over others. Paradoxically, this greater need bespeaks a fundamental dependency on a world and others and simultaneously, of a protest against and denial of that dependency. It expresses an ego vulnerability which must remain defensively hidden, an ego weakness which must appear to itself and others as strength, an extremely tense, unstable ego whose tenuous equilibrium can only be maintained by projecting that tension and vulnerability into the world and others. Thus the keeper of law comes to need the outlaw. And needing him, creates him. The keeper of the disturbs the peace by projecting hallucinated hostile threats where they do not exist.

That the White American must see virtually every Black male as criminal or as a potential criminal regardless of facts to the contrary, bespeaks an intense psychic need of White America to perceive him as such.

What does White America have to gain from choosing to perceive Black males as stereotypically criminal? By socio-psychologically inducing Black males into criminality? Following the trend of thought set forth by Michael Lewis in his book, The Culture of Inequality, alleged Black male criminality is a comfort to White America despite its protestations to the contrary. Alleged Black criminality, while evoking White American fear and loathing, reassures them of their vaunted self-worth, their assumed innately superior moral standing, of their selfcongratulatory self-constraint in contrast with presumed Black American unworthiness, innate inferior moral standing, inherent criminality, lack of self-constraint and self-control. White America's self-appreciation is enhanced as it insatiably feeds on overblown reports about Black criminality while denying its own incomparable criminal record, and its own racist-imperialist incubation and giving birth to the very same criminal forces which now threaten to destroy it.

Black criminals function as a negative reference group vital to maintaining the White American self-image. The Black criminal is used to support the White American community's self-serving, self-justifying judgments of itself. White America's preoccupation with Black criminality betrays its own need for reassurance; betrays its own basic insecurity regarding its projected moral purity. Consequently, the higher the incidence of reported Black criminality, the more exceptionally righteous White America feels itself to be. The more righteous it feels itself to be the more intensely and guiltlessly it promulgates and justifies its domination and exploitation of African peoples at home and abroad. The alleged innate criminality of Black America, particularly of Black males, and their actual high level of self-destructive criminality remain incontrovertible psycho-political necessities if the White American-Eurocentric culture of inequality is to be self-justifiably continued without end. In the context of this collective necessity, more Blacks are arrested, charged, tried, convicted, and sentenced to longer prison terms for allegedly committing the same type of crimes as Whites. Many are arrested, charged, tried, convicted and sentenced to long prison terms merely for committing the crime of being Black in America.

The White American community's need to stereotypically perceive Blacks as innately criminal, coupled with its socioeco­nomic power to control the availability of resources and their renumerative allocation, confers on it the power of creating or controlling circumstances conducive to the satisfaction of its hegemonic requirements. Under these circumstances, the need of the collective White ego to project an image of endemic Black criminality in order to maintain its power status quo, is tanta­mount to the creation of Black criminality, particularly of the self-destructive kind. [MORE] and [MORE]