FUNKTIONARY explains as follows:

BOHICANS - Bend Over Here It Comes Again Negro. SNiggers are the last of the buck dancing Bohicans. “I am the last of the Bohicans” he said “. . .and I will never be broken. I am the last and worst of my breed - and the final token.” (See: SNigger, Coin-Operated, Samboism, Uncle Tome, Possumist, Turdistan, Piece-Activist, Niggeroe and GOP).

SNAG = $nitch-ass Negroes Aiding Governments. 2) COINTEL-BROs. 3) Smile Negro And Grin—while I put it in. SNAGs are coin-operated piece-activist sniggering infiltraitors from the native Black American community. SNAGs are on the stroll, exacting Black life as the toll, while klandestinely on the rogue "government" payroll. Dumb-ditty dumb where the hell do these sorry-ass sellout Negroes come from? When you see them, go and give them some—or at least a piece of your mind. It's easy to heckle and hyde, but why do we seem to always let self-hating sucker-perpetrating Negroes electric slide? SNAGs are Negroes who run from the fabric, the very essence of their Afrikan heritage struggle, culture and consciousness, and run to support the psychopathological dominant minority elite European global racist-supremacist mindset and Agenda along with its narcissistic projections and population control objectives (genocide and eugenics). [MORE]

Neuropeans - (Neurotic Europeans) - neurotic, ignorant, narcissistic and self-deluded white supremacist Caucasians operating at the mythic and rational levels of consciousness only. 2) Fascists. (See Weitko Disease, White Supremacy and Yurungu.)

Neuropeons - neurotic, stupid and self deluded poor white trash. 2) skin heads 3) Nazis, neo-Nazis and Theo-nazis (See KKK, WOTAN, Weitko Disease, Fasxism, Racism White Supremacy, Stupidity, Ku Klux Klan & Yurungu).  

Black Conservative - a lost sheep in master's clothing. A black conservative typically has nothing of his own to conserve with the exception of his or her own double-consciousness. So-called "Black Conservatives" dodge the reality of their folly and posit is that what they truly are conserving is traditional "values" as if values ever had anything whatsoever to do with morality or ethics. A black conservative unknowingly preserves the differential power-relations and dynamics between those of African descent he and their bosses, the overruling overclass elite. [MORE]

Sleeping Tom - a person of Afrikan descent who has not consciously awakened to fully embrace his or her own asili (cultural heritage and imperative). 2) a socially unconscious person of Afrikan descent who participates in secret balloting (voting). A sleepin' Tom lives and reacts out of another culture's asili or out of the mind of another; not their own. 3) a Negro who is unaware that he is all souled-out. 4) a Negro who isn't aware that he is in fact and in deed a certified Sambo. 5) a broken, token Negro; a coin-operative. (See: Straw Boss, Doublemindedness, Sambo, Uncle Tom-Tom, Coin-Operated & Secret Ballots) 

Sambo - a self-loathing Negro lacking self-knowledge. "A willing slave gets upset if you refuse to acknowledge his or her master. [MORE]

In Dr. Frances Cress Welsing’s color confrontation theory she defines racism white supremacy and explains that racists suffer from numerical inadequacy and color deficiency. She explains that both conditions are the primary motivational operating forces behind the system of racism white supremacy. Welsing observed that [numerical inadequacy] whites are vastly outnumbered, 90% of the world is non-white and the white population is rapidly declining. She states, ‘Indeed, if racists had not created such a global system in which they established power over the world's non-white majority, the white collective would have been genetically extinct a long time ago.’ Welsing further explains [color deficiency] ‘people of color always will have something highly visible that whites never can have or produce — the genetic factor of color. Always, in the presence of color, whites will feel genetically inferior. Whites are genetic recessive (white genes or the "white race" cannot be reproduced when mixed with non-white persons. “White can be genetically annihilated. White plus Black equals Colored. White plus Brown equals Colored. White plus Yellow equals Colored.”

Welsing stated that non-white people must understand that the racist collective is playing a survival game with non-white people - engaging in behaviors in economics, education, entertainment, labor, law, politics, religion, sex and more—in order for them to survive on the planet, by any means necessary. [MORE] 

Welsing states:

“Neely Fuller, in his 1969 copyrighted The United Independent Com­pensatory Code System Concept: a textbook/workbook for thought, speech and/or action for victims of racism (white supremacy), recognized the need for a functional statement on racism, one that could be utilized daily by those earnestly seeking to bring about social change. Fuller observed that, contrary to most present thinking, there is only one functioning racism in the known world — white supremacy. He challen­ges his readers to identify and then to demonstrate the superiority or functional supremacy of any of the world's "non-white" peoples over anyone. Concluding that since there is no operational supremacy of any "colored" people, Fuller reveals that the only valid operational definition of racism is white supremacy. He observes that in spite of any and all statements the world's "non-white" peoples may make about themselves having economic and/or political independence and the like, in the final analysis, they are all victims of the white supremacy process. He places major emphasis on the present realities of the world that can be verified and tested, rather than on what one could imagine to be the case (such as a black or yellow supremacy). He further emphasizes that, instead of focusing on individual cases or on specific locations, a perspective that examines the patterns of relationships between whites and "non-whites" worldwide must be developed.

Fuller explains that racism is not merely a pattern of individual and/or institutional practice; it is a universally operating "system" of white supremacy and domination in which the majority of the world's white people participate. He discounts the validity of theories that recognize the evolution of economic systems as the origin of this state of affairs. Instead, he reveals the inadequate analysis of such theories by suggesting that various economic systems - such as capitalism, communism and socialism - have been devised, used and refined in the effort to achieve the primary goal of white domination.  In other words, the goal of the white supremacy system is none other than the establishment, main­tenance, expansion and refinement of world domination by members of a group that classifies itself as the white "race." Fuller then suggests that the word "race," in this sense, has little biological validity but is translated more correctly as "organization," the sole purpose of which is to maintain white domination and world control. Fuller's emphasis on the concept of color amplifies the assertion made in 1903 by W.E.B. Du Bois (perhaps the greatest American social scientist) in The Souls ofBldckFolk, that the great problem facing the 20th century is that of the color-line.

Whether or not one is emotionally comfortable with Fuller's thesis and assessment is not germane. The question of such comfort never has been the important concern of scientific investigation. Of great significance in Fuller's work is the description of relationships between "non-white" and white peoples. Fuller defines and elucidates these relationships as a means of accounting for and illuminating many past and present observ­able social practices. Also, this examination reveals that, despite all kinds of programs and pronouncements to the contrary, for the past several hundred years, white supremacist social conditions have remained intact as the dominant social reality.

Impressed that the concept of a "system" of white domination over the world's "non-white" peoples could explain the seeming predicament and dilemma of "non-white" social reality, I tended to focus, as a psychiatrist, on what possible motivational force, operative at both the individual and group levels, could account for the evolution of these patterns of social behavioral practice that apparently function in all areas of human activity (economics, education, entertainment, labor, law, politics, religion, sex and war). While Fuller clearly suggests that this "system" consists of patterns of thought, speech and action, practiced to various degrees by the majority of the world's white people, the only comment on etiology he makes is that:

"Most white people hate Black people. The reason that most white people hate Black people is because whites are not Black people. If you know this about white people, you need know little else. If you do not know this about white people, virtually all else that you know about them will only confuse you."

To take Fuller's account a step further, it should be noted that, in the majority of instances, any neurotic drive for superiority usually is founded upon a deep and pervading sense of inadequacy and inferiority. Is it not true that white people represent in numerical terms a very small minority of the world's people? And more profoundly, is not "white" itself the very absence of any ability to produce color? I reason, then, that the quality of whiteness is indeed a genetic inadequacy or a relative genetic deficiency state, based upon the genetic inability to produce the skin pigments of melanin (which is responsible for all skin color). The vast majority of the world's people are not so afflicted, which suggests that color is normal for human beings and color absence is abnormal. Additionally, this state of color absence acts always as a genetic recessive to the dominant genetic factor of color-production. Color always "annihilates" (phenotypically-and genetically speaking) the non-color, white. Black people possess the greatest color potential, with brown, red and yellow peoples possessing lesser quantities, respectively. This is the genetic and psychological basis for The Cress Theory of Color-Confrontation and Racism (White Supremacy).

The Color-Confrontation theory states that the white or color-deficient Europeans responded psychologically, with a profound sense of numerical inadequacy and color inferiority, in their confrontations with the majority of the world's people - all of whom possessed varying degrees of color-producing capacity. This psychological response, whether con­scious or unconscious, revealed an inadequacy based on the most obvious and fundamental part of their being, their external appearance. As might be anticipated in terms of modern psychological theories, whites defen­sively developed an uncontrollable sense of hostility and aggression. This attitude has continued to manifest itself throughout the history of mass confrontations between whites and people of color. That the initial hostility and aggression came only from whites is recorded in innumerable diaries, journals and books written by whites. Also, records indicate that only after long periods of great abuse have non-whites responded defen­sively with any form of counterattack. This perplexing psychological reaction of whites has been directed towards all peoples with the capacity to produce melanin. However, the most profound aggressions have been directed towards Black people, who have the greatest color potential and, therefore, are the most envied and feared in genetic color competition.

The experience of numerical inadequacy and genetic color inferiority led whites to implement a number of interesting, although devastating (to non-white peoples), psychological defense mechanisms. The initial psychological defense maneuver was the repression of the initial painful awareness of inadequacy. This primary ego defense was reinforced by a host of other defense mechanisms.

One of the most important of these defense mechanisms was reaction formation, a response that converts (at the psychological level) something desired and envied but wholly unattainable, into something discredited and despised. The whites, desiring to have skin color but unable to attain it, claimed (consciously or unconsciously) that skin color was disgusting to them, and began attributing negative qualities to color - especially to blackness. Interestingly, the term "non-white" is a double negative result­ing in a positive statement. This is perhaps a Freudian slip, wherein the use of language ultimately reveals the primary psychological dynamic. Whites' desire to have colored skin can be observed at the very first signs of spring or summer when they begin to strip off their clothes (as many pieces as the law will allow), often permitting their skins to be burned severely in an attempt to add some color to their pale bodies and rendering themselves vulnerable to skin cancer in the process. Most cosmetics are also an attempt to add color to white skin. Such coloring makeup is provided for the white male as well as female. And finally, untold millions are spent annually on chemicals that are advertised as being able to increase the tanning potential of whites.

The fact that some Blacks have attempted to change the color of their skin to white does not mitigate the force of this argument, as it can be demonstrated readily that these non-whites are responding to the already established social conditions of white supremacy. Such a process, as seen in Blacks and other non-whites, may be described as identification with the oppressor.

Another example of the reaction formation defense is the elaboration of the myth of white genetic superiority, which continues to be reinforced assiduously (note Jensen's latest elaborations and their acceptance at all levels of the white social structure). Acutely aware of their inferior genetic ability to produce skin color, whites built the elaborate myth of white genetic superiority. Furthermore, whites set about the huge task of evolving a social, political and economic structure that would support the myth of the inferiority of Blacks and other non-whites.

An additional psychological defense maneuver utilized by whites has been that of projection. Feeling extreme hostility and hate towards non-whites, whites began the pattern of stating that non-whites hated them. In many instances, this mechanism has served to mitigate the guilt whites occasionally experience for their impulse to aggress against Blacks and other people of color.” [MORE]