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free your mind!

Cress Welsing: The Definition of Racism White Supremacy

Dr. Blynd: The Definition of Racism

Anon: What is Racism/White Supremacy?

Dr. Bobby Wright: The Psychopathic Racial Personality

The Cress Theory of Color-Confrontation and Racism (White Supremacy)

What is the First Step in Counter Racism?

Genocide: a system of white survival

The Creation of the Negro

The Mysteries of Melanin

'Racism is a behavioral system for survival'

Fear of annihilation drives white racism

Dr. Blynd: The Definition of Caucasian

Where are all the Black Jurors? 

The War Against Black Males: Black on Black Violence Caused by White Supremacy/Racism

Brazen Police Officers and the Forfeiture of Freedom

White Domination, Black Criminality

Fear of a Colored Planet Fuels Racism: Global White Population Shrinking, Less than 10%

Race is Not Real but Racism is

The True Size of Africa

What is a Nigger? 

MLK and Imaginary Freedom: Chains, Plantations, Segregation, No Longer Necessary ['Our Condition is Getting Worse']

Chomsky on "Reserving the Right to Bomb Niggers." 

A Goal of the Media is to Make White Dominance and Control Over Everything Seem Natural

"TV is reversing the evolution of the human brain." Propaganda: How You Are Being Mind Controlled And Don't Know It.

Spike Lee's Mike Tyson and Don King

"Zapsters" - Keeping what real? "Non-white People are Actors. The Most Unrealistic People on the Planet"

Black Power in a White Supremacy System

Neely Fuller Jr.: "If you don't understand racism/white supremacy, everything else that you think you understand will only confuse you"

The Image and the Christian Concept of God as a White Man

'In order for this system to work, We have to feel most free and independent when we are most enslaved, in fact we have to take our enslavement as the ultimate sign of freedom'

Why do White Americans need to criminalize significant segments of the African American population?

Who Told You that you were Black or Latino or Hispanic or Asian? White People Did

Malcolm X: "We Have a Common Enemy"

Links

Deeper than Atlantis
Tuesday
Nov082016

Bhagwan - Wake the Fuck Up! 

From [HERE] One of the most important things to be understood about man is that man is asleep. Even while he thinks he is awake, he is not. His wakefulness is very fragile; his wakefulness is so tiny it doesnt matter at all. His wakefulness is only a beautiful name but utterly empty. 

You sleep in the night, you sleep in the day - from birth to death you go on changing your patterns of sleep, but you never really awaken. Just by opening the eyes dont befool yourself that you are awake. Unless the inner eyes open - unless your inside becomes full of light, unless you can see yourself, who you are - dont think that you are awake. That is the greatest illusion man lives in. And once you accept that you are already awake, then there is no question of making any effort to be awake. 

The first thing to sink deep in your heart is that you are asleep, utterly asleep. You are dreaming, day in, day out. You are dreaming sometimes with open eyes and sometimes with closed eyes, but you are dreaming - you are a dream. You are not yet a reality. 

Of course in a dream whatsoever you do is meaningless. Whatsoever you think is pointless, whatsoever you project remains part of your dreams and never allows you to see that which is. Hence all the buddhas have insisted on only one thing: Awaken! Continuously, for centuries, their whole teaching can be contained in a single phrase: Be awake. And they have been devising methods, strategies; they have been creating contexts and spaces and energy fields in which you can be shocked into awareness. 

Yes, unless you are shocked, shaken to your very foundations, you will not awaken. The sleep has been so long that it has reached to the very core of your being; you are soaked in it. Each cell of your body and each fiber of your mind have become full of sleep. It is not a small phenomenon. Hence great effort is needed to be alert, to be attentive, to be watchful, to become a witness. If all the buddhas of the world agree on any one single theme, this is it - that man as he is, is asleep, and man as he should be, should be awake. Wakefulness is the goal and wakefulness is the taste of all  their teachings. Zarathustra, Lao Tzu, Jesus, Buddha, Bahauddin, Kabir, Nanak - all the awakened ones have been teaching one single theme - in different languages, in different metaphors, but their song is the same. Just as the sea tastes of salt - whether the sea is tasted from the north or from the east or from the west, the sea always tastes of salt - the taste of buddhahood is wakefulness. 

But you will not make any effort if you go on believing that you are already awake. Then there is no question of making any effort - why bother? 

And you have created religions, gods, prayers, rituals, out of your dreams - your gods are as much part of your dreams as anything else. Your politics is part of your dreams, your religions are part of your dreams, your poetry, your painting, your art - whatsoever you do, because you are asleep, you do things according to your own state of mind. 

Your gods cannot be different from you. Who will create them? Who will give them shape and color and form? You create them, you sculpt them; they have eyes like you, noses like you - and minds like you! The Old Testament God says, "I am a very jealous God!" Now who has created this God who is jealous? God cannot be jealous, and if God is jealous then what is wrong in being jealous? If even God is jealous, why should you be thought to be doing something wrong when you are jealous? Jealousy is divine! 

The Old Testament God says, "I am a very angry God! If you dont follow my 

commandments, I will destroy you. You will be thrown into hellfire for eternity. And because I am very jealous," God says, "dont worship anybody else. I cannot tolerate it." Who created such a God? It must be out of our own jealousy, out of our own anger, that you have created this image. It is your projection, it is your shadow. It echoes you and nobody else. And the same is the case with all gods of all religions. 

It is because of this that Buddha never talked about God. He said, "What is the point of talking about God to people who are asleep? They will listen in their sleep. They will dream about whatsoever is said to them, and they will create their own gods - which will be utterly false, utterly impotent, utterly meaningless. It is better not to have such gods." 

Thats why Buddha is not interested in talking about gods. His whole interest 

is in waking you up. 

It is said about a Buddhist enlightened master who was sitting by the side of the river one evening, enjoying the sound of the water, the sound of the wind passing through the trees.... A man came and asked him, "Can you tell me in a single word the essence of your religion?" 

The master remained silent, utterly silent, as if he had not heard the question. The questioner said, "Are you deaf or something?" 

The master said, "I have heard your question, and I have answered it too! 

Silence is the answer. I remained silent - that pause, that interval, was my answer." 

The man said, "I cannot understand such a mysterious answer. Cant you be a little more clear?" 

So the master wrote on the sand "meditation," in small letters with his finger. The man said, "I can read now. It is a little better than at first. At least I have got a word to ponder over. But cant you make it a little more clear?" The master wrote again, "MEDITATION." Of course this time he wrote in bigger letters. The man was feeling a little embarrassed, puzzled, offended, angry. He said, "Again you write meditation? Cant you be a little clear for me?" 

And the master wrote in very big letters, capital letters, "M E D I T A T I O N." 

The man said, "You seem to be mad!" 

The master said, "I have already come down very much. The first answer was the right answer, the second was not so right, the third even more wrong, the fourth has gone very wrong" - because when you write "MEDITATION" with capital letters you have made a god out of it. 

Thats why the word God is written with capital G. Whenever you want to make something supreme, ultimate, you write it with a capital letter. The master said, "I have already committed a sin." He erased all those words he had written and he said, "Please listen to my first answer - only then I am true." 

Silence is the space in which one awakens, and the noisy mind is the space in which one remains asleep. If your mind continues chattering, you are asleep. Sitting silently, if the mind disappears and you can hear the chattering birds and no mind inside, a silence...this whistle of the bird, the chirping, and no mind functioning in your head, utter silence...then awareness wells up in you. It does not come from the outside, it arises in you, it grows in you. Otherwise remember: you are asleep.

Saturday
Aug272016

Bhagwan: First Meditation, then Politics 

From [Sat Sangha Salon] In spite of dreadful political catastrophes, political action seems to be the only means to fight against injustice in the world. Does the search you are inspiring exclude political action?

Jean-Francois Held, I am in love with life in its totality. My love excludes nothing; it includes all. Yes, political action too is included in it. That’s the worst thing to include, but I can’t help it! But everything that is included in my vision of life is included with a difference.

In the past, man has lived without awareness in all the aspects of life. He has loved without awareness and failed in it, and love has brought only misery and nothing else. He has done all kinds of things in the past, but everything has proved a hell. So has been the case with political action.

Each revolution turns into anti-revolution. It is time we should understand how this happens, why this happens at all — that each revolution, each struggle against injustice, finally turns into injustice itself, becomes anti-revolutionary.

In this century it has happened again and again — I am not talking about a faraway past. It happened in Russia, it happened in China. It is going to happen if we continue to function in the same old way. Unawareness cannot bring more than that.

When you are powerless, it is easy to fight against injustice; the moment you become powerful, you forget all about injustice. Then repressed desires to dominate assert themselves. Then your unconscious takes over, and you start doing the same things that were done before by the enemies against whom you had been struggling. You had staked your very life for it!

Lord Acton says that power corrupts. It is true only in a sense, and in another sense it is absolutely untrue. It is true if you look at the surface of things: power certainly corrupts, whosoever becomes powerful becomes corrupted. Factually it is true, but if you dive deep into the phenomenon then it is not true.

Power does not corrupt: it is the corrupted people who become attracted towards power. It is the people who would like to do things which they cannot do while they are not in power. The moment they are in power, their whole repressed mind asserts itself. Now there is nothing to bar them, nothing to prevent them; they have the power. Power does not corrupt them; it only brings their corruption to the surface. Corruption was there as a seed; now it has sprouted. The power has proved only the right season for it to sprout. Power is only the spring for the poisonous flowers of corruption and injustice in their being.

Power is not the cause of corruption, but only the opportunity for its expression. Hence I say: basically, fundamentally, Lord Acton is wrong.

Who becomes interested in politics? Yes, with beautiful slogans people go into it, but what happens to those people? Joseph Stalin was fighting against the injustice of the czar. What happened? He himself became the greatest czar the world has ever known, worse than Ivan the Terrible! Hitler used to talk about socialism. He had named his party the Nationalist Socialist Party. What happened to socialism when he came into power? All that disappeared.

Click to read more ...

Saturday
Aug272016

Meditation Means Watch Without Any Judgement. A State of No Mind 

html5 video converter by EasyHtml5Video.com v3.9.1

 

Friday
Aug262016

Do You Really Believe Heaven & Hell are Actual Geographical Places with Addresses? [ego is the drug, the intoxicant that makes you completely unconscious]

BELOVED Bhagwan,

A WARRIOR CAME TO THE ZEN MASTER HAKUIN AND ASKED "IS THERE SUCH A THING AS HEAVEN AND HELL?"

HAKUIN SAID "WHO ARE YOU?"

THE WARRIOR REPLIED "I AM CHIEF SAMURAI TO THE EMPEROR."

HAKUIN SAID "YOU, A SAMURAI? WITH A FACE LIKE THAT, YOU LOOK MORE LIKE A BEGGAR."

AT THIS THE WARRIOR BECAME SO ANGRY HE DREW HIS SWORD.

STANDING CALMLY IN FRONT OF HIM, HAKUIN SAID "HERE OPEN THE GATES OF HELL."

PERCEIVING THE MASTER'S COMPOSURE, THE SOLDIER SHEATHED HIS SWORD AND BOWED.

HAKUIN THEN SAID "AND HERE OPEN THE GATES OF HEAVEN."

 

Heaven and hell are not geographical. If you go in search of them you will never find them anywhere. They are within you, they are psychological. The mind is heaven, the mind is hell, and the mind has the capacity to become either. But people go on thinking everything is somewhere outside. We always go on looking for everything outside because to be inwards is very difficult. We are outgoing. If somebody says there is a god, we look at the sky. Somewhere, sitting there, will be the divine person. 

One psychologist in an American school asked small children what they thought about God. Children have clearer perception: they are less cunning, more truthful. They are more representative of the human mind, they are unperverted. So he asked the children and the answers were collected. The conclusions were very ridiculous. Almost all the children depicted God something like this -- an old man, very tall, bearded and very dangerous. He created fear. If you didn't follow him he would throw you into hell; if you prayed and followed him he would give you paradise and all the pleasures. He was sitting on a throne in the sky watching everybody. You couldn't escape him; even in your bathroom he was looking.

The outgoing mind projects everything outside. This is YOUR God too. Don't laugh, don't think this is a child's conception -- no, this is you.

This is how you think about God -- as a cosmic spy, always searching to condemn, to punish, to throw you into hell... as very ferocious, revengeful. That's why all religions are based on fear. Religions say if you do this you will be appreciated, rewarded; if you don't do this, you will be punished. The base seems to be fear. God just seems to be a very powerful emperor sitting on a throne in heaven. The whole concept is foolish but human; the human mind is foolish. The whole concept is anthropocentric.

In the Bible it is said God created man in his own image. In reality, it seems to be quite otherwise: man created God in his own image. We have projected God in our own image; he is just a blow-up of the human mind. He is a bigger human mind, that's all. Remember, if you think God is somewhere outside you, you have not even taken the first step towards being religious.

The same happens with all such concepts. We say heaven is without, hell is without; it is as if there exists nothing within. What is within you? The moment you think of the within it seems that everything goes empty. What is within? The world is without, sex is without, sin is without, virtue is without. God, heaven, hell -- everything is without. What is within you? Who are you? The moment you think of the within your mind goes blank, there is nothing. In reality, everything is within; the outer is just a projection. Fear is within you; it is projected as a hell. Hell is just a projected image on the screen -- of the fear that is within you, of the anger, of the jealousy, of all that is poisonous in you, of all that is evil in you. Heaven is, again, a projected image on the screen -- of all that is good and beautiful, of all that is blissful within you. The Devil is the fallen human being, God is the risen human being. God is the ultimate possibility of your beatitude; the Devil is your ultimate fall. There is nobody like the Devil existing somewhere. You will never meet him unless you become him. And you will never encounter God unless you become God.

In the East religions transcended this anthropocentric attitude very long ago, in the past. Eastern religions are non-anthropocentric. They say "you cannot encounter God, you can become God. They say "When you reach to the ultimate point of existence, there will be no God to receive you and welcome you. Only you will be there in your godliness. So this can be said, and I go on insisting: There exists no God -- existence is divine. There exists no one like a person, a super-person, no one. God is nonexistential, godliness is existential. The moment I say godliness... it becomes something inward; the moment you say God, you have projected it.

This story is beautiful. The Zen master Hakuin is one of the rare flowerings. A warrior came to him, a samurai, a great soldier, and he asked "Is there any hell, is there any heaven? If there is hell and heaven, where are the gates? Where do I enter from? How can I avoid hell and choose heaven?" He was a simple warrior. Warriors are always simple.

It is difficult to find a businessman who is simple. A businessman is always cunning, clever; otherwise he cannot be a businessman. A warrior is always simple; otherwise he cannot be a warrior. A warrior knows only two things, life and death -- nothing much. His life is always at stake, he is always gambling; He is a simple man. That's why businessmen could not create a single Mahavir, a single Buddha. Even Brahmins could not create a Ram, a Buddha, a Mahavir. Brahmins are also cunning, cunning in a different way. They are also businessmen -- of a different world, of the other. They deal in business not of this world, but of the other world. Their priesthood is a business; their religion is mathematics, arithmetic. They are also clever, more clever than businessmen. The businessman is limited to his world, their cunningness goes beyond. They always think of the other world, of the rewards they are going to get there. Their rituals, their whole mind is concerned with how to achieve more pleasures in the other world. They are concerned with pleasure: they are businessmen. Even Brahmins could not create a Buddha. This is strange. All the twenty-four Jaina tirthankaras were kshatriyas, warriors. Buddha was a warrior; Rama and Krishna were warriors. They were simple people, with no cunning in their minds, with no arithmetic. They knew only two things -- life and death.

This simple warrior came to Hakuin to ask where is heaven and where is hell. He had not come to learn any doctrine. He wanted to know where the gate was so he could avoid hell and enter heaven. And Hakuin replied in a way only a warrior could understand. If a brahmin had been there, scriptures would have been needed; he would have quoted the Vedas, the Upanishads, the Bible, the Koran, then a Brahmin would have understood. All that exists for a brahmin is in the scriptures; scriptures are the world. A brahmin lives in the word, in the verbal. If a businessman had been there, he would not have understood the answer, the response Hakuin gave, the way he acted with this warrior. A businessman always asks "What is the price of your heaven? What is the cost? How can I attain it? What should I do? How virtuous should I be? What are the coins? What should I do so heaven can be attained?" He always asks for the price.

I have heard one beautiful story -- it happened in the beginning when God created the world. God came to earth to ask different races about the ten commandments, the ten rules of life. The Jews have given so much significance to those ten rules -- Christians also, Mohammedans also. All these religions are Jewish, the source is the Jew, and the Jew is the perfect businessman.

Click to read more ...

Sunday
Aug212016

Bhagwan: Don't Worry About Changing the Situation. Change Yourself. [rebellion] 

By Osho. From The Book of Secrets, Chapter 73

From [HERE] The appreciation of objects and subjects is the same for an enlightened as for an unenlighted person. The former has one greatness: he remains in the subjective mood, not lost in things.

There is a very beautiful method. You can start it as you are; no other prerequisite is needed. The method is simple: you are surrounded by persons, things, phenomena – every moment something is around you. Things are there, events are there, persons are there – but because you are not alert, you are not there. Everything is there but you are fast asleep. Things move around you, persons move around you, events move around you, but you are not there. Or, you are asleep.

So whatsoever happens in your surroundings becomes a master, becomes a force over you; you are dragged by it. You are not only impressed, conditioned by it, you are dragged by it.

Anything can catch you, and you will follow it. Somebody passes – you look, the face is beautiful – and you are carried away. The dress is beautiful, the color, the material is beautiful – you are carried away. The car passes – you are carried away. Whatsoever happens around you, catches you. You are not powerful. Everything else is more powerful than you. Anything changes you. Your mood, your being, your mind, depend on other things. Objects influence you.

This sutra says that enlightened persons and unenlightened persons live in the same world. A Buddha and you both live and move in the same world – the world remains the same. The difference is not in the world, the difference happens in the Buddha: he moves in a different way. He moves among the same objects but he moves in a different way. He is his own master. His subjectivity remains aloof and untouched. That is the secret. Nothing can impress him; nothing from the outside can condition him; nothing can overpower him. He remains detached; he remains himself. If he wants to go somewhere, he will go, but he will remain the master. If he wants to pursue a shadow, he will pursue it, but it is his own decision.

This distinction must be understood. By ‘detachment’ I don’t mean a person who has renounced the world – then there is no sense and no meaning in detachment. A detached person is a person who is living in the same world as you – the difference is not in the world. A person who renounces the world is changing the situation, not himself. And you will insist on changing the situation if you cannot change yourself. That is the indication of a weak personality. A strong person, alert and aware, will start to change himself… not the situation in which he is. Because really the situation cannot be changed – even if you can change the situation, there will be other situations. Every moment situations go on changing so every moment the problem will be there.

This is the difference between the religious and the non-religious attitude. The non-religious attitude is to change the situation, the surrounding. It doesn’t believe in you, it believes in situations: when the situation is okay, you will be okay. You are dependent on the situation: if the situation is not okay, you will not be okay. So you are not an independent entity. For communists, Marxists, socialists, and all those who believe in changing the situation, you are not important; really, you don’t exist. Only the situation exists and you are just a mirror which reflects the situation. The religious attitude says that as you are you may be a mirror, but this is not your destiny – you can become something more, someone who is not dependent.

There are three steps of growth. Firstly, the situation is the master, you are just dragged by it. You believe that ‘you are’, but you are not. Secondly, ‘you are’, and the situation cannot drag you, the situation cannot influence you because you have become a will, you are integrated and crystalized. Thirdly, you start influencing the situation: just by your being there, the situation changes.

The first state is that of the unenlightened; the second state is of the person who is constantly aware but as yet unenlightened – he has to be alert, he has to do something to be alert. The alertness has not become natural yet so he has to fight. If he loses consciousness or alertness for a single moment, he will be in the influence of the thing. So he has to stand on his toes continuously. He is the seeker, the sadhak, the one who is practising something. The third state is that of the siddha, the enlightened one. He is not trying to be alert, he simply is alert – there is no effort to it. Alertness is just like breathing: it goes on, he does not have to maintain it. When alertness becomes a phenomenon like breathing, natural, sahaj, spontaneous, then this type of person, this type of centered being, automatically influences situations. Situations change around him – not that he wishes them to change, but he is powerful.

Power is the thing to be remembered. You are powerless so anything can overpower you. And power comes through alertness, awareness: the more alert, the more powerful; the less alert, the less powerful. Look… while you are asleep even a dream becomes powerful because you are fast asleep, you have lost all consciousness. Even a dream is powerful, and you are so weak that you cannot even doubt it. Even in an absurd dream you cannot be skeptical, you will have to believe it. And while it lasts, it looks real. You may see just absurd things in the dream, but while you are dreaming, you cannot doubt. You cannot say this is not real; you cannot say this is a dream; you cannot say this is impossible. You simply cannot say it because you are so fast asleep. When consciousness is not there even a dream affects you. While awake, you will laugh and you will say, “It was absurd, impossible, this cannot happen. This dream was just illusory.” But you have not noticed that while it was there you were influenced by it, you were totally taken over by it. Why was a dream so powerful? The dream was not powerful – you were powerless. Remember this: when you are powerless even a dream becomes powerful.

While you are awake, a dream cannot influence you, but reality, the so-called reality around, does. An awakened person, an enlightened person, has become so alert that your reality also cannot influence him. If a woman passes, a beautiful woman, you are suddenly carried away. Desire has arisen, the desire to possess. If you are alert, the woman will pass by, but the desire will not arise – you have not been influenced, you have not been taken over. When this happens for the first time, when things move around you and you are not influenced, you will feel a subtle joy of being. For the first time really you feel that you are; nothing can drag you out of you. If you want to follow, that is another thing. That is your decision. But don’t deceive yourself. You can deceive. You can say, “Yes. The woman is not powerful, but I want to follow her, I want to possess her.” You can deceive. Many people go on deceiving. But you are deceiving nobody except yourself – then it is futile. Just take a close look: you will know the desire is there. The desire comes first, and then you start rationalizing it.

For an enlightened person, things are there and he is there but there is no bridge between him and the thing. The bridge has broken. He moves alone. He lives alone. He follows himself. Nothing else can possess him. Because of this feeling we have called this attainment moksha – total freedom, mukti. He is totally free.

All over the world, man has searched for freedom; you cannot find a man who is not hankering after freedom in his own way. Through many paths man tries to find a state of being where he can be free, and he resents anything that gives him a feeling of bondage. He hates it. Anything that hinders, that makes him imprisoned, he fights. He struggles against it. Hence so many political fights, so many wars, revolutions; hence so many continuous family fights – wife and husband, father and son, all fighting each other. The fight is basic. The fight is for freedom. The husband feels confined, the wife has imprisoned him – now his freedom is cut. And the wife feels the same. They both resent each other, they both fight, they both try to destroy the bondage. The father fights the son because every stage of growth in the son means more freedom for him. And the father feels he is losing something: power, authority. In families, in nations, in civilizations, man is hankering after only one thing – freedom.

But nothing is achieved through political fights, revolutions, wars. Nothing is achieved. Because even if you get freedom, it is superficial – deep down you remain in bondage. So every freedom proves a disillusionment. Man longs so much for wealth, but as far as I understand it, it is not a longing for wealth, it is a longing for freedom. Wealth gives you a feeling of freedom. If you are poor, you are confined, your means are limited – you cannot do this, you cannot do that. You don’t have the money to do it. The more money you have, the more you feel you have freedom, you can do anything you like. But when you have all the money and you can do all that you wish, imagine, dream about, suddenly you feel this freedom is superficial, because inside your being knows well that you are powerless and that anything can attract you. You are impressed, influenced, possessed by things and persons.

This sutra says that you have to come to a state of consciousness where nothing impresses you, you can remain detached. How to do it? Throughout the whole day the opportunity is there to do it. That is why I say this method is good for you to do. Any moment you can become aware that something is possessing you. Then take a deep breath, inhale deeply, exhale deeply, and look at the thing again. While you are exhaling look at the thing again, but look just as a witness, as a spectator. If you can achieve the witnessing state of mind for even a single moment, suddenly you will feel you are alone, nothing can impress you; at least in that moment nothing can create desire in you. Take a deep breath and exhale it whenever you feel that something is impressing you, influencing you, dragging you away from you, becoming more important than yourself. And in that small gap created by the exhalation look at the thing – a beautiful face, a beautiful body, a beautiful building, or anything. If you feel it is difficult, if just by exhaling you cannot create a gap, then do one thing more: exhale, and stop inhalation for a single moment so the exhalation has thrown all the air out. Stop, don’t inhale. Then look at the thing. When the air is out, or in, when you have stopped breathing, nothing can influence you. In that moment you are unbridged – the bridge is broken. Breathing is the bridge. Try it. It will be only for a single moment that you will have the feeling of witnessing, but that will give you the taste, that will give you the feeling of what witnessing is. Then you can pursue it.Throughout the whole day, whenever something impresses you and a desire arises, exhale, stop in the interval, and look at the thing. The thing will be there, you will be there, but there will be no bridge. Breathing is the bridge. Suddenly you will feel you are powerful, you are potential. And the more powerful you feel, the more YOU will become. The more things drop, the more their power over you drops, the more crystalized you will feel. Individuality has begun. Now you have a center to refer to, and any moment you can move to the center and the world disappears. Any moment you can take shelter in your own center, and the world is powerless.

This sutra says, The appreciation of objects and subjects is the same for an enlightened as for an unenlighted person. The former has one greatness: he remains in the subjective mood, not lost in things. He remains in the subjective mood, he remains within himself, he remains centered in consciousness. Remaining in the subjective mood has to be practised. As many opportunities as you can get, try it. And every moment there is an opportunity, every single moment there is an opportunity. Something or other is impressing you, dragging you out, pulling you out, pushing you in.

I am reminded of an old story. A great king, Bharthruhari, renounced the world. He renounced the world because he had lived in it totally and he had come to realize that it was futile. It was not a doctrine to him, it was a lived reality. He had come to the conclusion through his own life. He was a man of strong desire, he had indulged in life as much as possible, then suddenly he realized it was useless, futile. So he left the world, he renounced it, and he went to a forest.

One day he was meditating under a tree. The sun was rising. Suddenly he became aware that just on the road, the small road which passed nearby the tree, lay a very big diamond. As the sun was rising, it was reflecting the rays. Even Bharthruhari had not seen such a big diamond before. Suddenly, in a moment of unawareness, a desire arose to possess it. The body remained unmoved, but the mind moved. The body was in the posture of meditation, siddhasana, but the meditation was no longer there. Only the dead body was there, the mind had moved – it had gone to the diamond.

Before the king could move, two men came from different directions on their horses and simultaneously they became aware of the diamond lying on the street. They pulled out their swords, each one claiming that he had seen the diamond first. There was no other way to decide so they had to fight. They fought and killed each other. Within moments two dead bodies were lying there next to the diamond. Bharthruhari laughed, closed his eyes, and went into meditation again.

What happened? He again realized the futility. And what happened to these two men? The diamond became more meaningful than their whole life. This is what possession means: they threw away their life just for a stone. When desire is there, you are no more – desire can lead you to suicide. Really, every desire is leading you to suicide. When you are in the power of a desire, you are not in your senses, you are just mad.

The desire to possess arose in Bharthruhari’s mind also; in a fragment of a moment the desire arose. And he might have moved to get it but before he could, the other two persons came and fought, and there were two dead bodies lying on the road with the stone there in its own place. Bharthruhari laughed, closed his eyes, and went into his meditation again. For a single moment his subjectivity was lost. A stone, a diamond, the object, became more powerful. But again the subjectivity was regained. Without the diamond the whole world disappeared, and he closed his eyes.

For centuries meditators have been closing their eyes. Why? It is only symbolic that the world has disappeared, that there is nothing to look at, that nothing is worth anything, even to look at. You will have to remember continuously that whenever desire arises, you have moved out of your subjectivity. This is the world, this movement. Regain, move back, get centered again! You will be able to do it: the capacity is there with everyone. No one ever loses the inner potential, it is always there. You can move. If you can move out, you can move in. If I can go out of my house, why can I not come back within it? The same route is to be traveled; the same legs are to be used. If I can go out, I can come in. Every moment you are moving out, but whenever you move out, remember – and suddenly come back. Be centered. If you feel it difficult in the beginning then take a deep breath, exhale, and stop. In that moment look at the thing which was attracting you. Really, nothing was attracting you, you were attracted. That diamond lying there on the road in the lonely forest was not attracting anybody, it was simply lying there being itself. The diamond was not aware that Bharthruhari had been attracted, that someone had moved from his meditation, from his subjectivity, had come back into the world. The diamond was not aware that two persons had fought for it and lost their lives.

So nothing is attracting you – You get attracted. Be alert and the bridge will be broken and you will regain balance inside. Go on doing it more and more. The more you do, the better. And a moment will come when you will not need to do it because the inner power will give you such a strength that the attraction of things will be lost. It is your weakness which is attracted. Be more powerful and nothing will attract you. Only then for the first time are you master of your own being.

That will give you real freedom. No political freedom, no economic freedom, no social freedom, can be of much help. Not that they are not desirable, they are good, good in themselves, but they will not give you the things which the innermost core of your being is longing for – the freedom from things, from objects, the freedom to be oneself without any possibility of being possessed by anything or anybody.

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